The totality of *Kaal-Shakti* (the power of Time) represents a force that encompasses rise, expansion, and destruction. Understanding it is not easy; the reason is simply that without proper guidance, this *Kaal*—or darkness—engulfs us. If our faculties of perception lack conscious awareness, then in our quest for growth or emergence, we first encounter the aspect of destruction, and in doing so, our very existence is obliterated. Just a short while ago, a group of us—fellow disciples—embarked on a spiritual journey to the Kamakhya Dham, where we explored various facets of *Tantra*. During that trip, I had the opportunity to visit the Mahogratara Peeth early one morning with Arif-ji (whom I respectfully address as 'Master'). He explained to me that among the five *Tara Peeths* characterized by complete consciousness, this is the only one...

This is the sacred seat (*Pitha*) of Goddess Tara; under the guidance of Sadgurudev, I have had the opportunity to perform *Sadhana* here for many years, gaining insight into the Mother's various forms and reaping both bitter and sweet fruits along the way. The vastness of the Mother radiates from here, nurturing and causing the entire creation to blossom; the term *Mahavidya* signifies supreme knowledge—knowledge that can be experienced solely through self-realization and attained only through the light of the soul. It is crucial to remember that if the light of your soul is even slightly clouded, you may go astray due to delusion and will never attain that supreme wisdom. To truly understand *Mahavidya*, one must also comprehend its profound mysteries: while Goddess Mahakali is depicted in a fierce form, Goddess Tara is radiant, and Goddess Shri Vidya is enchanting. Thus, Goddesses Kali, Tara, and Tripura Sundari are revered in this specific order to help us understand the mysteries of the three *Gunas*—*Tamas*, *Rajas*, and *Sattva*. This knowledge cannot be grasped merely through intellectual study or philosophy; it can be internalized and its secrets unveiled only through dedicated *Sadhana* (spiritual practice). Goddess Tara falls within the *Shakta* tradition and is associated with *Shakta-vidya*—specifically, she is classified under the letter 'Sa'. She embodies the power of the Word (*Shabda-shakti*); thus, if a spiritual aspirant (*sadhak*) seeks to attain mastery over speech (*Vak-siddhi*) or internalize the profound essence of *Agama-Tantra*, her *sadhana* (spiritual practice) serves as the gateway to that realm of esoteric knowledge. Hindu doctrine delineates six forms of Goddess Tara, all of which bestow the power of the Word. Every element of nature—whether animate or inanimate, conscious or unconscious—is imbued with a specific type of vibration, and the source of these vibrations is the sound inherent within that particular element. The profound mystery lies in the fact that if a human being comprehends the process or method to perceive the sound embedded within an element, the secret of that element's existence can be easily understood. This is because sounds are imperishable; they can never be destroyed under any circumstances and have been reverberating throughout the universe since eternity. While some are very faint, others are moderate or extremely intense, and their speed far exceeds that of light. Thus, by harnessing these sounds, one can understand the origin, expansion, and dissolution of an element or a living being—effectively grasping its past, present, and future. The practice of *Mahavidya* is inherently profound; complete mastery is attained through the core *sadhana* only after performing the prescribed rituals, associated *Bhairav* and *Ganapati* practices, and achieving *Beej* (seed-mantra) perfection. Among the *Mahavidyas*, the *sadhana* of Goddess Tara is truly a boon and a stroke of great fortune for one's life. This practice not only dispels misfortune and eradicates poverty while bestowing immense prosperity, but also grants you mastery over the full power of the Word; consequently, even the knowledge of time—past, present, and future—comes within your grasp. It is an essential spiritual practice for comprehending the profound mysteries of the three stages of speech: *Para*, *Pashyanti*, and *Vaikhari*.

He then explained that if one performs a specific practice related to Goddess Chitra Tara at Tara Peeth for even just ten minutes, one begins to hear the verses and mantras associated with Goddess Mahogratara and Chitra Tara. I performed this practice, and before long, the faint humming sound intensified; the sanctum sanctorum, previously silent, suddenly resonated with loud, powerful sounds. After a while, I opened my eyes and asked the Master why a particular mantra kept reverberating amidst the sounds I had heard. He acknowledged this, noting that when he had asked Sadgurudev the same question, he was told that the mantra belonged to Goddess Chitra Tara and held a unique significance among all forms of Tara *sadhana* (spiritual practice). For every *Mahavidya*, there exists a specific form—among both their manifest and hidden aspects—that truly enables the seeker to merge completely with that *Mahavidya*; this principle applies to all the *Mahavidyas*. In her form as Chitra Tara, the Goddess pervades every object as the power of sound (*dhvani-shakti*), and her mantra facilitates the seeker's union with her cosmic form—essentially acting as a bridge that unites the seeker with the object of their devotion, ultimately dissolving the distinction between the two until they become one. We all install the *Yantras* (sacred geometric diagrams) of the *Mahavidyas* or supreme cosmic powers in our respective meditation rooms and begin the associated spiritual practices. Yet, after some time, we complain that no benefits are visible and no spiritual experiences are occurring. Was the procedure incorrect? No, the procedure itself was not wrong; rather, we failed to receive the complete, authentic process from a *Guru*. How, then, can success be attained? Remember, a *Yantra* is the geometric embodiment of a specific cosmic power—a form in which that power resides in a defined manner. Until the consciousness of that power merges with the consciousness of the seeker, spiritual experiences—let alone ultimate attainment (*Siddhi*)—do not occur. Admittedly, there are rare instances where the flow of time or the strength of one's *Prarabdha* (past-life karma) is so potent that the seeker does not need to perform these rituals; however, in all other circumstances, the complete, authentic procedure is essential. Here, I am revealing the secret method of uniting the consciousness of Goddess Tara with one's own consciousness. Remember, the *Chetana Mantra* (Mantra of Consciousness) plays a pivotal role in easily uniting Her consciousness with that of the seeker. But what kind of *Chetana Mantra*? The answer is: a *Chetana Mantra* that is derived from the *Guru's* own life-force (*Prana*) and awakens the seeker's consciousness through the *Guru's* own awakened consciousness. We have received a mantra known as the "Guru Prana-Chetana Mantra." Whenever you wish to undertake the *sadhana* (spiritual practice) of Goddess Tara, you simply need to make one adjustment: if the core *sadhana* is prescribed for 21 days, consider it to be a 28-day practice. Begin by placing the *Yantra* before you and adhering to the spiritual guidelines imparted by the Guru during the initial seven days.

After completing all the preliminary rituals (such as Guru Puja, Ganapati Puja, and the offering of incense, lamps, and *naivedya*), chant the "Guru Prana-Chetana Mantra" 51 times while holding the Goddess Tara Yantra in your clenched right hand and keeping it pressed against your heart. Subsequently, chant the "Goddess Chitra Tara Mantra"—which is also known as the "Goddess Tara Atma-Ekakar Mantra"—for 31 rosary rounds using a *Parad* (mercury) rosary; during this chanting, hold the Goddess Tara Yantra in your left hand and keep that fist positioned near your heart.

 The Goddess Chitra Tara Mantra is "Aing Hreeng Shreem."“ऐं ह्रीं श्रीं”

 After the chanting, once again hold the Yantra in your clenched right hand against your heart and chant the "Guru Prana-Chetana Mantra" 51 times. Follow this procedure for seven days, and then perform the main *Sadhana*; the impact will be evident to you.

 The totality of *Kaal-Shakti* (the power of Time) represents a force that encompasses rise, expansion, and destruction. Understanding it is not easy; the reason is simply that without proper guidance, this *Kaal*—or darkness—engulfs us. If our faculties of perception lack conscious awareness, then in our quest for growth or emergence, we first encounter the aspect of destruction, and in doing so, our very existence is obliterated. Just a short while ago, a group of us—fellow disciples—embarked on a spiritual journey to the Kamakhya Dham, where we explored various facets of *Tantra*. During that trip, I had the opportunity to visit the Mahogratara Peeth early one morning with Arif-ji (whom I respectfully address as 'Master'). He explained to me that among the five *Tara Peeths* characterized by complete consciousness, this is the only one...

This is the sacred seat (*Pitha*) of Goddess Tara; under the guidance of Sadgurudev, I have had the opportunity to perform *Sadhana* here for many years, gaining insight into the Mother's various forms and reaping both bitter and sweet fruits along the way. The vastness of the Mother radiates from here, nurturing and causing the entire creation to blossom; the term *Mahavidya* signifies supreme knowledge—knowledge that can be experienced solely through self-realization and attained only through the light of the soul. It is crucial to remember that if the light of your soul is even slightly clouded, you may go astray due to delusion and will never attain that supreme wisdom. To truly understand *Mahavidya*, one must also comprehend its profound mysteries: while Goddess Mahakali is depicted in a fierce form, Goddess Tara is radiant, and Goddess Shri Vidya is enchanting. Thus, Goddesses Kali, Tara, and Tripura Sundari are revered in this specific order to help us understand the mysteries of the three *Gunas*—*Tamas*, *Rajas*, and *Sattva*. This knowledge cannot be grasped merely through intellectual study or philosophy; it can be internalized and its secrets unveiled only through dedicated *Sadhana* (spiritual practice). Goddess Tara falls within the *Shakta* tradition and is associated with *Shakta-vidya*—specifically, she is classified under the letter 'Sa'. She embodies the power of the Word (*Shabda-shakti*); thus, if a spiritual aspirant (*sadhak*) seeks to attain mastery over speech (*Vak-siddhi*) or internalize the profound essence of *Agama-Tantra*, her *sadhana* (spiritual practice) serves as the gateway to that realm of esoteric knowledge. Hindu doctrine delineates six forms of Goddess Tara, all of which bestow the power of the Word. Every element of nature—whether animate or inanimate, conscious or unconscious—is imbued with a specific type of vibration, and the source of these vibrations is the sound inherent within that particular element. The profound mystery lies in the fact that if a human being comprehends the process or method to perceive the sound embedded within an element, the secret of that element's existence can be easily understood. This is because sounds are imperishable; they can never be destroyed under any circumstances and have been reverberating throughout the universe since eternity. While some are very faint, others are moderate or extremely intense, and their speed far exceeds that of light. Thus, by harnessing these sounds, one can understand the origin, expansion, and dissolution of an element or a living being—effectively grasping its past, present, and future. The practice of *Mahavidya* is inherently profound; complete mastery is attained through the core *sadhana* only after performing the prescribed rituals, associated *Bhairav* and *Ganapati* practices, and achieving *Beej* (seed-mantra) perfection. Among the *Mahavidyas*, the *sadhana* of Goddess Tara is truly a boon and a stroke of great fortune for one's life. This practice not only dispels misfortune and eradicates poverty while bestowing immense prosperity, but also grants you mastery over the full power of the Word; consequently, even the knowledge of time—past, present, and future—comes within your grasp. It is an essential spiritual practice for comprehending the profound mysteries of the three stages of speech: *Para*, *Pashyanti*, and *Vaikhari*.

He then explained that if one performs a specific practice related to Goddess Chitra Tara at Tara Peeth for even just ten minutes, one begins to hear the verses and mantras associated with Goddess Mahogratara and Chitra Tara. I performed this practice, and before long, the faint humming sound intensified; the sanctum sanctorum, previously silent, suddenly resonated with loud, powerful sounds. After a while, I opened my eyes and asked the Master why a particular mantra kept reverberating amidst the sounds I had heard. He acknowledged this, noting that when he had asked Sadgurudev the same question, he was told that the mantra belonged to Goddess Chitra Tara and held a unique significance among all forms of Tara *sadhana* (spiritual practice). For every *Mahavidya*, there exists a specific form—among both their manifest and hidden aspects—that truly enables the seeker to merge completely with that *Mahavidya*; this principle applies to all the *Mahavidyas*. In her form as Chitra Tara, the Goddess pervades every object as the power of sound (*dhvani-shakti*), and her mantra facilitates the seeker's union with her cosmic form—essentially acting as a bridge that unites the seeker with the object of their devotion, ultimately dissolving the distinction between the two until they become one. We all install the *Yantras* (sacred geometric diagrams) of the *Mahavidyas* or supreme cosmic powers in our respective meditation rooms and begin the associated spiritual practices. Yet, after some time, we complain that no benefits are visible and no spiritual experiences are occurring. Was the procedure incorrect? No, the procedure itself was not wrong; rather, we failed to receive the complete, authentic process from a *Guru*. How, then, can success be attained? Remember, a *Yantra* is the geometric embodiment of a specific cosmic power—a form in which that power resides in a defined manner. Until the consciousness of that power merges with the consciousness of the seeker, spiritual experiences—let alone ultimate attainment (*Siddhi*)—do not occur. Admittedly, there are rare instances where the flow of time or the strength of one's *Prarabdha* (past-life karma) is so potent that the seeker does not need to perform these rituals; however, in all other circumstances, the complete, authentic procedure is essential. Here, I am revealing the secret method of uniting the consciousness of Goddess Tara with one's own consciousness. Remember, the *Chetana Mantra* (Mantra of Consciousness) plays a pivotal role in easily uniting Her consciousness with that of the seeker. But what kind of *Chetana Mantra*? The answer is: a *Chetana Mantra* that is derived from the *Guru's* own life-force (*Prana*) and awakens the seeker's consciousness through the *Guru's* own awakened consciousness. We have received a mantra known as the "Guru Prana-Chetana Mantra." Whenever you wish to undertake the *sadhana* (spiritual practice) of Goddess Tara, you simply need to make one adjustment: if the core *sadhana* is prescribed for 21 days, consider it to be a 28-day practice. Begin by placing the *Yantra* before you and adhering to the spiritual guidelines imparted by the Guru during the initial seven days.

After completing all the preliminary rituals (such as Guru Puja, Ganapati Puja, and the offering of incense, lamps, and *naivedya*), chant the "Guru Prana-Chetana Mantra" 51 times while holding the Goddess Tara Yantra in your clenched right hand and keeping it pressed against your heart. Subsequently, chant the "Goddess Chitra Tara Mantra"—which is also known as the "Goddess Tara Atma-Ekakar Mantra"—for 31 rosary rounds using a *Parad* (mercury) rosary; during this chanting, hold the Goddess Tara Yantra in your left hand and keep that fist positioned near your heart.

 The Goddess Chitra Tara Mantra is "Aing Hreeng Shreem."“ऐं ह्रीं श्रीं”

 After the chanting, once again hold the Yantra in your clenched right hand against your heart and chant the "Guru Prana-Chetana Mantra" 51 times. Follow this procedure for seven days, and then perform the main *Sadhana*; the impact will be evident to you.

 TRINAYNA TARA SADHNA 

There is no need to elaborate on the significance of the *Mahavidyas* within the realm of *Tantra*. These *Mahavidyas* are regarded as embodiments of immense power, acting as the driving forces behind the dynamics of the universe. Among them, the name of Goddess Tara is widely revered by spiritual practitioners (*sadhakas*). The worship and spiritual practice (*sadhana*) of the Goddess have been performed by various great adepts (*Mahasiddhas*) in diverse forms since time immemorial. It is impossible to fully fathom the extent of the Goddess's power; she constantly bestows well-being upon seekers through her myriad manifestations. Various methods of her worship exist, encompassing both the *Dakshina* (Right-hand) and *Vama* (Left-hand) paths. Her primary form is *Mahatara*; it is from the various facets of *Mahatara* that the worship of her distinct forms—such as *Neela*, *Ekajata*, and *Chaturbhuja*—has evolved and gained popularity among practitioners. Her various forms are also prevalent in Buddhist *Tantra*, where she is known as *Dolma*. Additionally, a profound form of her worship is practiced as *Mahachina*. The foundational methodology of *Mahachina* is known as *Chinachara*—a practice that the adept Vashishtha learned from Lord Tathagata in Tibet. Furthermore, the Goddess manifests in various forms based on specific attributes and elemental qualities—such as *Shveta Tara* (White Tara), *Hiraka Tara* (Diamond Tara), and *Rakta Tara* (Red Tara)—comprising a total of twenty-one such forms. Worshipping the Goddess is significant in many respects; Goddess Tara possesses the capacity to grant any kind of accomplishment to seekers, though most worship Her to find relief from financial troubles. The Goddess manifests in various forms, each profound in its own right. One such form is 'Trinayana' (The Three-Eyed One). 'Trinayana' signifies the One who bears three eyes. These three eyes symbolize the Sun, the Moon, and Fire. They also represent the three powers—Action (*Kriya*), Knowledge (*Jnana*), and Will (*Iccha*)—and reflect the Goddess's fundamental attributes: *Sattva*, *Rajas*, and *Tamas*. Furthermore, this form symbolizes the Trinity of Goddesses: Mahasaraswati, Mahalakshmi, and Mahakali. It also signifies Her mastery over the three dimensions of time—past, present, and future. The form of Goddess Trinayana is so profound that words fall short in describing it. Worshipping Her fulfills one's desires; Her dominion over time allows Her to remove obstacles arising from the passage of time, while the solar and lunar influences of Her eyes refine and enhance both the inner and outer personality of the devotee. To perform this *sadhana* (spiritual practice), the seeker should begin after 10 PM on a Friday. It is highly beneficial to perform the practice before the *Yantra* (sacred diagram) of Goddess Tara. The clothing and the seat used for the ritual should be pink or white. After this, the seeker should chant the following mantra 21 times with pearl rosary or quartz rosary:

 ​​Om Strim Trinayana Tritradhim Detri Namah. 

ॐ स्त्रीं त्रिनयना त्रित्रधिं देत्रि नमः 

This sequence should remain for 21 days. This sadhana is also best for fulfilling the wishes of the seeker.

 TRINAYNA TARA SADHNA 

There is no need to elaborate on the significance of the *Mahavidyas* within the realm of *Tantra*. These *Mahavidyas* are regarded as embodiments of immense power, acting as the driving forces behind the dynamics of the universe. Among them, the name of Goddess Tara is widely revered by spiritual practitioners (*sadhakas*). The worship and spiritual practice (*sadhana*) of the Goddess have been performed by various great adepts (*Mahasiddhas*) in diverse forms since time immemorial. It is impossible to fully fathom the extent of the Goddess's power; she constantly bestows well-being upon seekers through her myriad manifestations. Various methods of her worship exist, encompassing both the *Dakshina* (Right-hand) and *Vama* (Left-hand) paths. Her primary form is *Mahatara*; it is from the various facets of *Mahatara* that the worship of her distinct forms—such as *Neela*, *Ekajata*, and *Chaturbhuja*—has evolved and gained popularity among practitioners. Her various forms are also prevalent in Buddhist *Tantra*, where she is known as *Dolma*. Additionally, a profound form of her worship is practiced as *Mahachina*. The foundational methodology of *Mahachina* is known as *Chinachara*—a practice that the adept Vashishtha learned from Lord Tathagata in Tibet. Furthermore, the Goddess manifests in various forms based on specific attributes and elemental qualities—such as *Shveta Tara* (White Tara), *Hiraka Tara* (Diamond Tara), and *Rakta Tara* (Red Tara)—comprising a total of twenty-one such forms. Worshipping the Goddess is significant in many respects; Goddess Tara possesses the capacity to grant any kind of accomplishment to seekers, though most worship Her to find relief from financial troubles. The Goddess manifests in various forms, each profound in its own right. One such form is 'Trinayana' (The Three-Eyed One). 'Trinayana' signifies the One who bears three eyes. These three eyes symbolize the Sun, the Moon, and Fire. They also represent the three powers—Action (*Kriya*), Knowledge (*Jnana*), and Will (*Iccha*)—and reflect the Goddess's fundamental attributes: *Sattva*, *Rajas*, and *Tamas*. Furthermore, this form symbolizes the Trinity of Goddesses: Mahasaraswati, Mahalakshmi, and Mahakali. It also signifies Her mastery over the three dimensions of time—past, present, and future. The form of Goddess Trinayana is so profound that words fall short in describing it. Worshipping Her fulfills one's desires; Her dominion over time allows Her to remove obstacles arising from the passage of time, while the solar and lunar influences of Her eyes refine and enhance both the inner and outer personality of the devotee. To perform this *sadhana* (spiritual practice), the seeker should begin after 10 PM on a Friday. It is highly beneficial to perform the practice before the *Yantra* (sacred diagram) of Goddess Tara. The clothing and the seat used for the ritual should be pink or white. After this, the seeker should chant the following mantra 21 times with pearl rosary or quartz rosary:

 ​​Om Strim Trinayana Tritradhim Detri Namah. 

ॐ स्त्रीं त्रिनयना त्रित्रधिं देत्रि नमः 

This sequence should remain for 21 days. This sadhana is also best for fulfilling the wishes of the seeker.

 TARA MAHAVIDHYA SADHANA FOR Wealth UNLIMITED

Ma Tara devi is worshiped in three bureaucracies - Neel saraswathi, Ugra Tara and Ekjatta. A sadhana of Devi Tara is given right here, from the magazine of Gurudev

The goddess of guidance, compassion, and the primal energy of sound (associated with Om)

You can try this during the course of Navratri or start this every Sunday night time. In the evening, take a bath, put on a pink dress and guru chadar and sit on a crimson woolen aasan facing South. Place a wooden plate in front of you ,wheel with pink cloth.Then area Tara yantra on it. Wash the yantra with water. Then wash the Tara vatsanabha with water, wipe with a material and area it close to the yantra. Offer akshath on the Yantra. Then make seven mounds of Ashtagandha in front of you ,and on the fourth mound nearby an oil lamp .Place Agarbathi in your right side. This is a six-day sadhana to be performed only at night. With black light mala chant 101 mala of the following mantra " AYEIM AUM HREEM STREEM HUM PHAT "

OR

OM Hreem Streem Hum Phat

You can chant this mantra-jaap of one hundred and one malas in 3 hours. the day when Maa Tara appears in front of you pray for auspiciousness that She provides gold every day and fulfills all material necessities Thus you can achieve a Mahavidhya Siddhi which is a virtuous success.You cannot get complete success inside the first attempt,so keep trying till you achieve .Remember, SADHANA NEVER EXPIRES .IT IS LIKE CLIMBING UP A STAIRS. EVERY TIME YOU CLIMB ONE STEP CLOSER TO YOUR GOAL. Please word that Tara sadhana is not always just about acquiring wealth. Tara devi will provide enlightenment, fame, both bhog as well as moksha. She is the Mahavidhya who rules the entire universe. Enemies will act as your servants.

 TARA MAHAVIDHYA SADHANA FOR Wealth UNLIMITED

Ma Tara devi is worshiped in three bureaucracies - Neel saraswathi, Ugra Tara and Ekjatta. A sadhana of Devi Tara is given right here, from the magazine of Gurudev

The goddess of guidance, compassion, and the primal energy of sound (associated with Om)

You can try this during the course of Navratri or start this every Sunday night time. In the evening, take a bath, put on a pink dress and guru chadar and sit on a crimson woolen aasan facing South. Place a wooden plate in front of you ,wheel with pink cloth.Then area Tara yantra on it. Wash the yantra with water. Then wash the Tara vatsanabha with water, wipe with a material and area it close to the yantra. Offer akshath on the Yantra. Then make seven mounds of Ashtagandha in front of you ,and on the fourth mound nearby an oil lamp .Place Agarbathi in your right side. This is a six-day sadhana to be performed only at night. With black light mala chant 101 mala of the following mantra " AYEIM AUM HREEM STREEM HUM PHAT "

OR

OM Hreem Streem Hum Phat

You can chant this mantra-jaap of one hundred and one malas in 3 hours. the day when Maa Tara appears in front of you pray for auspiciousness that She provides gold every day and fulfills all material necessities Thus you can achieve a Mahavidhya Siddhi which is a virtuous success.You cannot get complete success inside the first attempt,so keep trying till you achieve .Remember, SADHANA NEVER EXPIRES .IT IS LIKE CLIMBING UP A STAIRS. EVERY TIME YOU CLIMB ONE STEP CLOSER TO YOUR GOAL. Please word that Tara sadhana is not always just about acquiring wealth. Tara devi will provide enlightenment, fame, both bhog as well as moksha. She is the Mahavidhya who rules the entire universe. Enemies will act as your servants.